Dear brothers and sisters in Christ, This Sunday, as we gather for the Palm Sunday celebration, our Holy Week begins. The joyous message that greets the Messiah as he enters Jerusalem must, surely, bring hope to a world in which so many of our brothers and sisters are suffering the effects of conflict, injustice and the impact of natural disasters. As we enter Jerusalem in the celebration of the Palm Sunday Liturgy, let us take with us in prayer our brothers and sisters across the world. In our prayer, in our lives, let us seek to walk with them in their suffering as, in the coming days, we spend time with the One who is the Suffering Servant. As the Passion is read this Sunday, let us make every effort to walk with Jesus in every step that he takes. In the days to come this week, I invite you to take parts of the Passion account and make use of them for Lectio Divina. This prayerful reflection on the sacred text will bring the words of the Gospel to a place in the heart, where we listen in faith to the One who calls us to be His. The more we dwell in the Gospel, the more we dwell in Christ, in the One who suffered, died and rose again for us. May God bless you all, + Richard

Bishop of Arundel & Brighton Pastoral Letter from the Bishops of England & Wales on the Terminally Ill Adults (End of Life) Bill 5/6 April 2025 Fifth Sunday of Lent My dear brothers and sisters in Christ, I wish to speak with you today about the process in which our Parliament is currently considering legalising assisted suicide through the Terminally Ill Adults (End of Life) Bill. As I have made clear earlier in this debate, as Catholics we have maintained a principled objection to this change in law recognising that every human life is sacred, coming as a gift of God and bearing a God-given dignity. We are, therefore, clearly opposed to this Bill in principle, elevating, as it does, the autonomy of the individual above all other considerations. The passage of the Bill through Parliament will lead to a vote in late April on whether it progresses further. This will be a crucial moment and I, together with all the Bishops of England and Wales, am writing to ask your support in urging your MP to vote against this Bill at that time. There are serious reasons for doing so. At this point we wish not simply to restate our objections in principle, but to emphasise the deeply flawed process undergone in Parliament thus far. We wish to remind you that it is a fundamental duty of every MP to ensure that legislation is not imposed on our society which has not been properly scrutinised and which will bring about damaging consequences. The Terminally Ill Adults (End of Life) Bill will fundamentally change many of the key relationships in our way of life: within the family, between doctor and patient, within the health service. Yet there has been no Royal Commission or independent inquiry ahead of its presentation. It is a Private Member’s Bill. The Bill itself is long and complex and was published just days before MPs voted on it, giving them inadequate time to consult or reflect upon it. The time for debate was minimal. The Committee examining the Bill took only three days of evidence: not all voices were heard, and it comprises an undue number of supporters of the Bill. In short, this is no way to legislate on such an important and morally complex issue. One consequence of this flawed process is that many vital questions remain unanswered. Can MPs guarantee that the scope of the Bill will not be extended? In almost every country where assisted suicide has been introduced the current scope is wider than was originally intended. What role, if any, will the judiciary have in the process? We were told that judicial oversight was a necessary and vital part of the process; now we are told it isn’t needed at all. What will protect the vulnerable from coercion, or from feeling a burden on family? Can the National Health Service cope with assisted suicide or will it, as the Health Secretary has warned, cause cuts elsewhere in the NHS? Can MPs guarantee that no medical practitioner or care worker would be compelled to take part in assisted suicide? Would this mean the establishment of a ‘national death service’? In contrast to the provisions of this Bill, what is needed is first-class, compassionate palliative care at the end of our lives. This is already provided to many in our society but, tragically, is in short supply and underfunded. No-one should be dispatched as a burden to others. Instead, a good society would prioritise care for the elderly, the vulnerable, and the weak. The lives of our families are richer for cherishing their presence. It is a sad reflection on Parliament’s priorities that the House of Commons spent far more time debating the ban on fox hunting than it is spending debating bringing in assisted suicide. I am sure that you will share these concerns. It is now clear that this measure is being rushed without proper scrutiny and without fundamental questions surrounding safeguards being answered. This is a deeply flawed Bill with untold unintended consequences. Every MP, and Government, has a solemn duty to prevent such legislation reaching the statute book. This, tragically, is what may happen. So I appeal to you: even if you have written before, please make contact now with your MP and ask them to vote against this Bill not only on grounds of principle but because of the failure of Parliament to approach this issue in an adequate and responsible manner. In his Letter to the Philippians, from which we heard in the Second Reading, St Paul reflects on the difficulties and responsibilities of life. He speaks of ‘pressing on’ and ‘striving’ for the fulness of life promised in Christ Jesus. Yet he is totally confident in his struggles because, as he says, ‘Christ Jesus has made me his own’. We too have many struggles. We too know that Christ Jesus has made us his own. So we too press on with this struggle, so important in our times. May God bless you all,

Bishop Richard is offering a Lenten Service of Reconciliation in each deanery, accompanied by members of clergy from each community. The Sacrament of Reconciliation holds particular significance during the Lenten season, serving as an important means of spiritual renewal and conversion. Lent is traditionally viewed as a time of penance, reflection, and preparation for the celebration of Easter, with the Sacrament of Reconciliation playing a vital role in this journey. Pope Francis has often spoken about the “infinite mercy of God”, highlighting that the Sacrament of Reconciliation is “a gift that permits us to encounter this mercy in a personal and profound way”. Join Bishop Richard on Wednesday 26th March 7pm at St Michael's, Worthing. Deanery priests will be available to hear confessions. This is in addition to our regular times for confession. See poster in church porches.